This means that the Divine Reality, explained by the Quran on a conscious plane, pre-exists in man at the level of the subconscious. The message of the Quran is not, therefore, something which is alien to man. The Quran explains this by saying that those born in later times were all initially born at the time of the creation of Adam and, at that time, God had directly addressed all these human souls. And man undertook it.
But he has proved a tyrant and a fool. The Quran, for man, is in essence already known to him, rather than an entirely unknown entity. In reality, the Quran is the unfolding of the human mind. If we keep this in mind, it will not be difficult to appreciate that the translation of the Quran is a valid means of understanding it. Each testifies to the veracity of the other. How can the world, Muslims and non-Muslims, alike, benefit from the universal message of a universal and compassionate God?
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Can non-Muslims practice divinely revealed values without acknowledging their original source and without adhering to the total divine call? The Quran, Muslims believe is the final testament God revealed for human beings through Prophet Muhammad , in the seventh century. They believe that that the Quran affirms everything that was revealed to all the previous messengers in the past including Prophets Abraham, Ismail, Isaac, Jacob, Moses, and Jesus. The Quran recognizes the principle of inclusiveness when it says: And to make lawful to you part of what was before forbidden to you; I have come to you with a sign from your Lord.
So fear Allah, and obey me. The Quran acknowledges the common thread in all the divine messages when it says: Namely, that you should remain steadfast in religion, and make no divisions therein: Allah chooses to Himself those whom He pleases, and guides to Himself those who turn to Him.
Even though many Muslim scholars have often differed on the issue of giving a copy of the Quran to non-Muslims, quoting the Quranic verse that says "none shall touch but those who are clean," Quran In fact, the Quran addresses human beings as " Ya aiyuhal Nas " O Humankind directly times and indirectly more than two thousand times in its over 6, verses.
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How can anyone refuse to share a copy of the Quran with non-Muslims? In fact, the first revelation that the prophet received was first recited by the Prophet to non-Muslims. Regardless, the Muslim scholarship, by and large, has inadvertently turned the Quran into a manifesto for Muslims only making the argument that Quran is a book of guidance for Muslims primarily. On top of this the use of the Quran has been limited to ceremonial recitation.
Is there nothing for the non-Muslim creation of God in the book Muslims attribute to a Merciful and Compassionate God of all.
Can a non-Muslim make use of the guidance of the Quran while still remaining outside the fold of Islam? Can Islam be practiced by non-Muslims in its normative sense without adhering to its form ritual structure? Contrary to what some Muslims might believe the fact is that many human beings, regardless of their relationship with Islam, have on their own reached conclusions that the Quran introduced to the world through revelation.
In a way, many non-Muslims have shown a better understanding of the message of the Quran even without fully identifying with Islam than shown by many Muslims. For instance, the empiricism 1 in modern natural and social sciences is a known reality of our epistemology. The Quran announced this maxim clearly when it said: There are five major divine ideas expounded in the Quran that human beings have now begun to realize as the essence of their humanity. They were there in other religious scriptures and they are defined in detail in the Quran, yet, humanity as a whole waited for almost 7, of its recorded human history to acknowledge their legitimacy and validity.
These ideas have constantly provided guidance to reformers and idealists regardless of their religious or ethnic backgrounds all over the world for centuries. What is ironic is that while acknowledging the supremacy of these ideas many Muslim groups and leaders in the Muslim world have often negated them through their writings or actions. Those five ideas are: No human society can live in a state of stability and progression without accepting these ideas and making efforts to live by them. The Quran places emphasis on the oneness of human beings.http://www.compagnieasphalte.com/images/polokupiq/336.php
The Message of The Quran
It introduces the idea of common human origin and ancestry at four different places and says that humans have their origin in a single cell or soul. Reverence your Guardian-Lord, who created you from a single soul, created, of like nature, the mate, and from them twain scattered like seeds countless men and women;- reverence Allah, through whom ye demand your mutual rights , and reverence the wombs That bore you: We detail Our signs for people who understand.
When they are united, she bears a light burden and carries it about unnoticed. When she grows heavy, they both pray to Allah their Lord, saying: If Thou gives us a goodly child, we vow we shall ever be grateful. He makes you, in the wombs of your mothers, in stages, one after another, in three veils of darkness. There is no god but He: Thus the purpose is to ensure that the unity of humanity is never compromised and the differences that exist among people are resolved through a process of mutual understanding on the basis of ideas that are divine revealed.
Allah by His Grace guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He wills to a path that is straight. The Quran acknowledges the diversity in humanity but described it as a functional aspect of existence and not structural. To each among you we have prescribed a law and an open way. If Allah had so willed, He would have made you a single people, but His plan is to test you in what He has given you: The goal of you all is to Allah. The Quranic assertion about the oneness of humanity is a powerful message for all those who still want to live in their own tribal, national and ethnic cocoons without any respect and regard for the other.
The Quran does not want a person to cancel one's identity by birth but wants that identity to enhance inclusiveness rather than exclusiveness. We created you from a single pair of a male and a female, and made you into nations and tribes, that ye may know each other not that ye may despise each other. Verily the most honored of you in the sight of Allah is he who is the most righteous of you.
And Allah has full knowledge and is well acquainted with all things. The idea that despite differences in our DNAs and fingerprints, we all have a common origin and can relate with each other accepting every human as part of our extended family whether we are able to trace our bloodlines or not is in itself a powerful unifying idea, an idea whose time has finally come in a world that is shrinking every day. The Quran places great emphasis on the dignity of human beings regardless of their gender or race or even status.
It means that all human beings are created equal by the One Creator, and no one is superior to another on the basis of his or her birth or family or tribe. The dignity also means that human beings have a right to life, right to freedom of religion, right to freedom of lifestyle, right to labor, right to security and right to family are secured, even if that means that human beings do not accept divine guidance.
The Quran does not want people to deprive others of these rights because of their color, gender or even religion. The Quran does not give preference to one over the other. The Quran does not say that only Muslims or who have faith in God deserve dignity or rights that are associated with dignity. It talks in a broader term and declares that no one has a right to deny humans their dignity that is a God given right. Not very long ago, the world had difficulty in realizing the validity of this Quranic message. People were discriminated on the basis of their ethnicity or gender or status and religious scholars and political experts were providing justification for these discrimination.
A classic case of this denial of dignity can be found in India where according to religious scripture a group of people were categorized as low castes or untouchables because of their birth in a particular social group. Even though, India has banned that in its constitution and legally such a discrimination is punishable, yet it is still practiced widely in the country. In the United States, we had the "N" word for African-Americans in vogue for several centuries and is still uttered in several private sessions.
But no one in the world today can argue for segregation and discrimination on the basis of race, religion,, gender etc.
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The world has begun to realize and implement the Quranic message of the dignity of humankind. This message is relevant in our time more than ever before, regardless whether Muslims practice it or not because it certainly can inspire people of all faith to stand with each other in defense of human dignity of all. The third Quranic message relevant for humanity at large is its emphasis on the universality of natural resources.
Earth, oceans, skies water, and wind are for the benefit of all. No one can monopolize them for their exclusive use. No one can use their access to these resources to deny others the rights bestowed to them. Thus the Quran states, "It is He Who has created for you all things that are on earth; moreover His design comprehended the heavens, for He gave order and perfection to the seven firmaments; and of all things He has perfect knowledge.
The distribution of these human resources in a manner that would ensure the dignity and oneness of humanity is a major challenge for human beings. Wars have been fought for land and access to natural resources such as water, land or gas without realizing that none of these natural treasures were created by humans, yet human beings have always fought over their greed to control them.
The Quran explains that the purpose to provide these resources is to ensure that human beings are not deprived of their basic needs for survival.
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It asks human beings not to use them to exploit fellow human beings. Our world today has about 1. Our world has over 60 percent of the population that earns less than a dollar a day. Malnutrition is common and so is homelessness. People are deprived of drinkable water even though there is plenty of fresh water resources.